1:53

berkemah(TB)/mendirikan(TL) <02583> [shall pitch.]

murka(TB/TL) <07110> [there be]

Lewi .................. Lewi(TB)/Lewi ....................... Lewi(TL) <03881> [and the.]

1:53

Kemah Suci,

Bil 2:10; 3:23,29,38 [Semua]

jangan kena

Im 10:6; Bil 16:46; 18:5; Ul 9:22 [Semua]

tempat hukum

Kel 38:21; [Lihat FULL. Kel 38:21]; Bil 18:2-4 [Semua]

4:19

kesucian kudus kesucian(TB)/kesucian ... kesucian(TL) <06944> [the most holy.]

4:19

ke barang-barang

Bil 4:15; [Lihat FULL. Bil 4:15]

dan anak-anaknya

Bil 4:27

harus diangkat.

Bil 3:32; [Lihat FULL. Bil 3:32]

11:15

sebaiknya ... membunuh ... remaklah ..... bunuh(TB)/remaklah ..... bunuh(TL) <02026> [kill me.]

melihat(TB)/memandang(TL) <07200> [let me not.]

celakaku(TB)/kedukaan(TL) <07451> [my wretchedness.]

Two of Dr. Kennicott's manuscripts read, "their wretchedness." The Jerusalem Targum has the same, and adds, by way of explanation, "who are thine own people."

11:15

Engkau membunuh

Kel 32:32

aku saja,

1Raj 19:4; Ayub 6:9; 7:15-16; 9:21; 10:1; Yes 38:12; Yun 4:3 [Semua]

11:22

There is certainly a considerable measure of weakness and unbelief manifested in these complaints and questions of Moses; but his conduct appears at the same time so very simple, honest, and affectionate, that we cannot but admire it, while we wonder that he had not stronger confidence in that God, whose stupendous miracles he had so often witnessed in Egypt.

11:22

bagi mereka,

Mat 15:33

14:3

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

isteri(TB)/bini(TL) <0802> [our wives.]

14:3

oleh pedang,

Kel 5:21; [Lihat FULL. Kel 5:21]

serta anak-anak

Bil 14:31

menjadi tawanan?

Kej 34:29; [Lihat FULL. Kej 34:29]; Ul 1:39; Mazm 109:11; Yes 33:4; Yeh 7:21; 25:7; 26:5 [Semua]

ke Mesir?

Kis 7:39

28:2

santapan-Ku(TB)/makanan(TL) <03899> [my bread.]

baunya menyenangkan(TB)/bau ... harum(TL) <05207 07381> [for a sweet savour unto me. Heb. savour of my rest.]

ditetapkan(TB)/ditentukan(TL) <04150> [in their due season.]

The stated sacrifices and service of the tabernacle having, probably, been greatly interrupted for several years, and a new generation having arisen, who were children or minors when the law was given respecting these ordinances; and as they were now about to enter into the promised land, where they must be established and constantly observed; God commands Moses to repeat them to the people in the following order:--1. Daily: the morning and evening sacrifices; a lamb each time. (ver. 3, 4.) 2. Weekly: the sabbath offerings; two lambs of a year old. (ver. 9, 10.) 3. Monthly: at the beginning of each month, two young bullocks, one ram, and seven lambs of a year old, and a kid for a sin offering. (ver. 11-15.) 4. Annual: (1) the Passover to last seven days; the offerings, two young bullocks, one ram, seven lambs of a year old, and a he-goat. (ver. 16-25.) (2) The day of first-fruits: the sacrifices the same as on the beginning of the month. (ver. 26-31.)

28:2

pada waktu

Im 23:1-44 [Semua]

sebagai santapan-Ku,

Im 3:11; [Lihat FULL. Im 3:11]

menyenangkan bagi-Ku.

Im 1:9

31:23

tahan ........................ tahan(TB)/tahan ............................. boleh tahan(TL) <0935> [abide.]

disucikan(TB)/najasatnya(TL) <02398> [it shall be purified.]

lakukan ........................ lalukan(TB)/masukkan ke .............................. celupkan(TL) <05674> [ye shall make.]

31:23

dari api,

1Kor 3:13; [Lihat FULL. 1Kor 3:13]

air penyuci;

Bil 8:7; [Lihat FULL. Bil 8:7]

35:2

35:2

untuk didiami;

Im 25:32-34; Yos 14:3,4 [Semua]

tanah-tanah penggembalaan

Yos 21:1-42 [Semua]

35:32

The region east of Jordan was nearly as long as that on the west, and therefore three cities were appointed in each division. One or other of these cities would be within half a day's journey of every part of the land; and as it would rarely happen that the avenger of blood would be on the spot, and none had a right to assault or detain the manslayer, at least if no malicious intention was manifest, the unhappy men would, therefore, get the start of their adversaries, and very few of them be overtaken before they gained the place of refuge. But then they must forsake their families, employments, most important interests, and dearest comforts; and they must neither loiter nor yield to weariness, nor regard difficulties, nor slacken their pace, till they had got safe within the walls of the city. The Jewish writers inform us, that to afford every facility to those who thus fled for their life, the road to these cities was always preserved in good repair; and way-posts, upon which was inscribed REFUGE were placed wherever needful, that they might not so much as hesitate for a moment.